MADISON — Bishop Robert C. Morlino of Madison will be honored at the Relevant Radio 1240 AM Christ Brings Hope Award Dinner on Thursday, March 19, with the inaugural Christ Brings Hope Award.
Relevant Radio Executive Director Fr. Francis J. “Father Rocky” Hoffman said, “Bishop Morlino has certainly brought much hope and inspiration to the Diocese of Madison and beyond by his steadfast dedication, loving service, and fearless defense of the Catholic Church and her teachings.
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Recently, the attention of the world was riveted to a deserted beach in northern Libya, where a group of 21 Coptic Christians were brutally beheaded by masked operatives of the ISIS movement.
In the wake of the executions, ISIS released a gruesome video entitled A Message in Blood to the Nation of the Cross. I suppose that for the ISIS murderers, the reference to “the Nation of the Cross” had little sense beyond a generic designation for Christianity.
Sadly for most Christians, too, the cross has become little more than a harmless symbol. I would like to take the awful event on that Libyan beach, as well as the ISIS message, as an occasion to reflect on the still startling distinctiveness of the cross.
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Many atheists and agnostics today argue that it is possible for non-believers in God to be morally upright.
They resent the implication that the denial of God will lead inevitably to ethical relativism or nihilism. They are quick to point out examples of non-religious people who are models of kindness, compassion, justice, etc.
A recent article proposed that non-believers are, on average, more morally praiseworthy than religious people. God knows (pun intended) that during the last 20 years we’ve seen plenty of evidence of the godly behaving badly.
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I write these words on the 100th anniversary of the birth of Thomas Merton, one of the greatest spiritual writers of the 20th century and a man who had a decisive influence on me and my vocation to the priesthood.
I first encountered Merton’s writing in a peculiar way. My brother and I were both working at a bookstore in the Chicago suburbs. One afternoon, he tossed me a tattered paperback with a torn cover that the manager had decided to discard.
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One of the commonest complaints against Catholicism is that it is the religion of “no,” especially in regard to the sexual dimension of life.
As the rest of the culture is moving in a progressively more permissive direction, the Church seems to represent a crabbed, puritanical negativity toward sexuality.
I think it is important, first, to make a distinction between two modalities of “no.” On the one hand, there is “no” pure and simple — a denial, a negation of something good.
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Daniel Dennett, one of the “four horsemen” of contemporary atheism, proposed in 2003 that those who espouse a naturalist, atheist worldview should call themselves “the brights,” thereby distinguishing themselves rather clearly from the dim benighted masses who hold on to supernaturalist convictions.
In the wake of Dennett’s suggestion, many atheists have brought forward what they take to be evidence that the smartest people in society do subscribe to anti-theist views. By “smartest” they usually mean practitioners of the physical sciences, and they point to surveys that indicate only small percentages of scientists subscribe to religious belief.
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Ridley Scott’s new film Exodus: Gods and Kings features Moses, the Pharaoh, hundreds of thousands of slaves making their way across the floor of the Red Sea, all 10 plagues, the burning bush, and even the angel of Yahweh in the form of a petulant 11-year-old boy with a British accent.
And yet, the movie is spiritually flat, as though its makers had read the biblical story but understood precious little of its theological poetry.
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The great British physicist Stephen Hawking has emerged in recent years as a poster boy for atheism, and his heroic struggles against the ravages of Lou Gehrig’s disease have made him something of a secular saint.
The new bio-pic A Theory of Everything does indeed engage in a fair amount of Hawking-hagiography, but it is also, curiously, a God-haunted movie.
In an opening scene, the young Hawking meets Jane, his future wife, in a bar and tells her that he is a cosmologist. “What’s cosmology?” she asks, and he responds, “Religion for intelligent atheists.”
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Postmodern relativism and deconstruction have produced, at the popular level a culture dominated by the “whatever” attitude, a bland, detached indifferentism to the good and the true.
How often have you heard someone say, “that’s perhaps true for you but not for me” or “who are you to be imposing your values on me?” or in the words of the Dude in The Big Lebowski, “well, that’s just like your opinion, man.”
Is it not a commonplace today that the only moral absolute that remains is the obligation to tolerate all points of view? What this subjectivism has conduced toward is a society lacking in energy and focus, one that cannot rouse itself to corporate action on behalf of some universal good.
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A team of sociologists, led by Catholic University professor William D’Antonio, published a survey a few years ago that received quite a bit of media attention, for it showed that many Catholics disagree with core doctrines of the Church and still consider themselves “good Catholics.”
Forty percent of the respondents said that belief in the real presence of Jesus in the Eucharist is not essential to being a faithful Catholic. Perhaps the most startling statistic is this: 88 percent of those surveyed said “how a person lives is more important than whether he or she is a Catholic.”
