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John Joy |
We’ve been reflecting in this column on the Creed of the People of God, 50 years after its first being proclaimed by Pope Paul VI in 1968.
This modern Creed is based on the Nicene Creed we say at Mass, but it goes into greater detail about what Catholics are required to believe in order to be “practicing Catholics” and (more importantly) in order to have that faith without which we cannot be saved.
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John Joy |
We’ve been reflecting in this column on the Creed of the People of God, 50 years after its first being proclaimed by Pope Paul VI in 1968.
This modern Creed is based on the Nicene Creed we say at Mass, but it goes into greater detail about what Catholics are required to believe in order to be “practicing Catholics” and (more importantly) in order to have that faith without which we cannot be saved.
Mr. Studinski made a great point in the December 7 issue about the importance of many other things that weren’t mentioned explicitly in my November 23 piece about what it means to be a practicing Catholic, such as the Works of Mercy and the Beatitudes.
But there was a reason for emphasizing the commandments. The terminology of “practicing Catholic” is one typically used to specify a minimum requirement for fulfilling certain functions within the Church (e.g. catechist, school teacher, godparent, etc.). And in the moral life, although the Works of Mercy and the Beatitudes are certainly more perfect than merely observing the commandments, yet still observing the commandments is the minimum.
A Catholic Herald letter by Kenneth R. Studinski calls guidance about what it means to be a practicing Catholic “a list of assumed credentials for an acting Catholic,” however he says being a “practicing Catholic” requires the Corporal and Spiritual Works of Mercy.
I reflect that Works of Mercy that are authentic Christian charity are fruits of the life of grace that we received first at Baptism and have and preserve through faith by the sacraments, prayer, embrace of Catholic teaching, and ordered participation in the life of the Church. It is reductionistic to call these things “assumed credentials” when they are profoundly necessary to our incorporation in the Body of Christ and having His life, the life of grace.
To the editor:
I am writing about John Joy’s piece in the Diocese section of your November 23 edition.
I am concerned that the conference of Catholic educators, John, and others have missed the point of the Bible and the Church. What was given as the “meaning to be a ‘Practicing Catholic’” is more a list of assumed credentials for an acting Catholic but not a practicing Catholic.
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John Joy |
You might run into the term “practicing Catholic” in various contexts: if you teach in a Catholic school, for example, or if you serve as a catechist in your parish, or as a Confirmation sponsor or a godparent, you are supposed to be a “practicing Catholic”. But what does that mean exactly?
According to the Wisconsin Catholic Conference’s Standards for Educators in Catholic Schools and Parishes, it means: “a Catholic in good standing who participates fully in the worship and life of the Church, and who understands and accepts the teachings of the Church and moral demands of the Gospel, as articulated in the Catechism of the Catholic Church.”
