MADISON — “I have lived here [in the U.S.] for 12 years. I come to the CMC to learn English because I need it for my job . . . for everything, even when you go to the store. And, to know how to speak two languages is very important.”
Gregorio is a typical student coming to English as a Second Language (ESL) classes at the Catholic Multicultural Center (CMC).
The sixth in a series by Fr. John Zuhlsdorf about the Extraordinary Form of the Roman Rite.
By now, if you have followed this series, you are probably forming an answer to “What’s that all about?” when you hear that Bishop Robert Morlino is going to celebrate a Pontifical Mass at the Throne in the Extraordinary Form of the Roman Rite.
In the past few columns we explored the solemn outward style of these Masses, including the elaborate symbolic vestments and gestures, the number of ministers, and detail, decorum, and reverence.
Latin is the Latin Church’s official language for teaching and for worship.
The Second Vatican Council’s document on sacred worship, Sacrosanctum Concilium, commanded that the Latin language be retained for worship (SC 36).
It required that Gregorian chant (which is in Latin) be given the primary place in our liturgical music along with polyphony (SC 116).
Married Catholics today often struggle to understand the moral difference between using contraceptives to avoid a pregnancy and using Natural Family Planning (NFP).
NFP relies on sexual abstinence during fertile periods in a woman’s cycle, as assessed by various indicators like cervical mucus or changes in body temperature.
To many, the Church’s prohibition of contraception seems to be at odds with its acceptance of NFP because in both cases, the couple’s intention is to avoid children. That intention, however, is not the problem, as long as there are, in the words of Pope Paul VI, “serious motives to space out births.”
Q:Why are parishes required to eventually convert to ParishSOFT and QuickBooks? We like our current program.
A: Parishes are currently using dozens of different software programs. Each program has different fields and different reports and it’s like we’re speaking different languages between us. It’s very important for all the parishes in the diocese to be using the same programs so the data is predictable and consistent. For instance, coding a parishioner as Active in one parish does not mean the same thing to another but our goal is that in the future, it will. We need to speak the same language with the data and terms so we both can use it to communicate with parishioners.
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Editor’s note: Because of its length, this column by Bishop Robert Barron will be published in a two-part series.
One of the most impressive literary figures of the 20th century was the Irish writer Iris Murdoch. You may have heard of her surprising and thoughtful novels such as A Severed Head and The Good Apprentice; or perhaps you are conversant with her more abstract philosophical texts such as The Sovereignty of Good and Metaphysics as a Guide to Morals.
She reached her greatest notoriety, posthumously, in the work of her husband John Bayley, who penned a moving memoir of his wife’s slow and emotionally wrenching descent into Alzheimer’s disease. To hear the story of one of the brightest women of her time gradually losing her mind is, to say the least, unnerving. But due to Bayley’s artful telling, the experience becomes, almost despite itself, uplifting as well.
