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Two news items from last week put me in mind of St. Irenaeus and the battle he waged, 19 centuries ago, against the Gnostic heresy.
The first was the emergence of Bruce Jenner as a “woman” named Caitlyn, and the second was a “shadow council” that took place in Rome and apparently called for the victory of a theology of love over John Paul II’s theology of the body.
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Recently, I spent six days at a place only about a 10-minute drive from my home, but I had entered a country as “foreign'”to my experience as Botswana or Katmandu.
I had taken up residence in Hospitalland. I was brought in for an emergency appendectomy and had to undergo a second surgery, due to complications.
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C.S. Lewis, J.R.R. Tolkien, and their colleagues in the Inklings wanted to write fiction that would effectively “evangelize the imagination,” accustoming the minds, especially of young people, to the hearing of the Christian Gospel.
Accordingly, Tolkien’s Gandalf is a figure of Jesus the prophet and Lewis’ Aslan is a representation of Christ as both sacrificial victim and victorious king. Happily, the film versions of both The Lord of the Rings and The Chronicles of Narnia have proven to be wildly popular all over the world.
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Fourth and last in a series of reflections by Fr. Robert Barron on the life of Cardinal Francis George.
The other principal sign of the exhaustion of the liberal project is its hyper-stress on freedom as self-assertion and self-definition.
In Cardinal Francis George’s words, “The cultural fault line lies in a willingness to sacrifice even the Gospel truth in order to safeguard personal freedom construed as choice.”
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Second in a series of reflections by Fr. Robert Barron on the life of Cardinal Francis George.
The one who would proclaim the Gospel in the contemporary American setting must appreciate that the American culture is sown liberally with semina verbi (seeds of the Word).
The first of these, in Cardinal Francis George’s judgment, is the modern sense of freedom and its accompanying rights.
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First in a series of reflections by Fr. Robert Barron on the life of Cardinal Francis George.
Cardinal Francis George, who died April 17 at the age of 78, was obviously a man of enormous accomplishment and influence.
He was a cardinal of the Roman Church, a past president of the United States Conference of Catholic Bishops, the archbishop of one of the largest and most complicated archdioceses in the world, and the intellectual leader of the American Church.
A number of American bishops have told me that when Cardinal George spoke at the bishops’ meetings, the entire room would fall silent and everyone would listen.
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A survey by William J. Byron and Charles Zech appeared in America magazine. It was conducted at the request of David O’Connell, the bishop of Trenton, and its focus was very simple: it endeavored to discover why Catholics have left the Church.
No one denies that a rather substantive number of Catholics have taken their leave during the past 20 years, and Byron and Zech wanted to find out why. They did so in the most direct way possible: they asked those who had quit.
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Just a few weeks before the most significant Christian holy day of the year, British Prime Minister David Cameron, speaking on an evangelical radio program, articulated what, for him, is the meaning of Easter.
He explained that the central message of Easter is “kindness, compassion, hard work, and responsibility.” I’m for all of those virtues, but so, I would venture to guess, is any decent person from any background, religious or non-religious. Buddhists, Muslims, Hindus, Jews, fair-minded agnostics, and atheists would all subscribe to that rather abstract and harmless description of the significance of Easter.
In a sense, we shouldn’t blame the prime minister for his characterization, for the Christian Churches in general, but especially the Anglican Church, have not distinguished themselves for the crispness of their doctrinal formulations.
But if that’s all Easter is about, not to put too fine a point on it, the jig is up.
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I was pleased that the United States Supreme Court dismissed a suit brought by Michael Newdow, a Sacramento man who wanted to remove the phrase “In God We Trust” from the nation’s coins and paper currency, as well as from the fronts of our public buildings.
The argument that the gentleman brought forward was that this custom somehow violates the First Amendment guarantee that the government shall make no law either establishing an official religion or prohibiting the free exercise of religion in the United States.
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Over the years, there have been numerous films that feature the character of the “monster-mentor,” by which I mean an elder who forms a young apprentice through the toughest kind of tough love.
Think of Lou Gossett, Jr.’s character in An Officer and a Gentleman who puts Richard Gere’s young Navy recruit brutally through his paces; or of the awful drill instructor in Full Metal Jacket who ruthlessly prepares one young man to be a soldier, even as he leads another to commit suicide; or of Pai-Mei in Kill Bill, Vol. 2, the Kung-Fu master who brow-beats one recruit until she is able to put her fist through a four-inch thick piece of wood.
