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I write these words on the 100th anniversary of the birth of Thomas Merton, one of the greatest spiritual writers of the 20th century and a man who had a decisive influence on me and my vocation to the priesthood.
I first encountered Merton’s writing in a peculiar way. My brother and I were both working at a bookstore in the Chicago suburbs. One afternoon, he tossed me a tattered paperback with a torn cover that the manager had decided to discard.
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Question: “I expect so much of myself each New Year. How do I make my resolutions last?”
Response:William McKenna, M.S., Clinical Extern at the IPS Center for Psychological Services
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Pope Francis has declared this year as the Year of Consecrated Life and you will see from his letter that he has several objectives for this year.
Among them being: thanksgiving for all the Lord has accomplished through the various Religious communities, a greater fidelity to the mission established by the founders and foundresses, and embracing the future with hope.
The Diocese of Madison is looking to assist the Holy Father with these objectives by engaging the priests, Religious, and laity in various events and activities throughout the year.
We are inviting our consecrated men and women to use this year as an opportunity to highlight the many graces received through the living out of their community’s charisms throughout the history of the diocese.
We also look forward to opportunities to joining the various Religious communities in their prayer which is crucial to their identity.
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One of the most theologically fascinating and entertaining books I’ve read in a long time is Yves Congar’s My Journal of the Council.
Most Catholics under age 50 might be unaware of the massive contribution made by Congar, a Dominican priest and one of the most important Catholic theologians of the 20th century.
After a tumultuous intellectual career, Congar found himself, at age 58, a peritus or theological expert at the Second Vatican Council. By most accounts, he proved the most influential theologian at that epic gathering, contributing to the documents on the Church, on ecumenism, on revelation, and on the Church’s relation to the modern world.
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60 Minutes, the CBS News “magazine” that helped redefine television journalism, prides itself on challenging conventional wisdom, discomfiting the comfortable, kicking shibboleths in the shins, and opening new arguments.
No such challenge, alas, was evident in the program’s recent segment on Pope Francis.
One of the principal interviewees in that piece was Robert Mickens, formerly of the London-based Tablet and currently of the National Catholic Reporter. Here’s a part of what Mickens had to say about the “Francis effect”:
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What a sight! Over 25 times from the top of Capitol Hill in Washington, D.C., I have seen a sea of people marching to proclaim the dignity of unborn human life and how death-dealing abortion sends the unholy message that some human beings are disposable.
As I write, I plan to march with and view that sea of people once again during the 42nd annual March for Life on January 22. It’s always a moral and spiritual shot-in-the-arm for me.
But good as they are, the Washington March for Life and the Walk for Life West Coast in San Francisco, as well as dozens of similar events at state capitols throughout the U.S., are simply not enough.
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One of the commonest complaints against Catholicism is that it is the religion of “no,” especially in regard to the sexual dimension of life.
As the rest of the culture is moving in a progressively more permissive direction, the Church seems to represent a crabbed, puritanical negativity toward sexuality.
I think it is important, first, to make a distinction between two modalities of “no.” On the one hand, there is “no” pure and simple — a denial, a negation of something good.
Editor’s note: During this Year of Consecrated Life, this is the first in a series based on the Second Vatican Council’s document, Perfectae Caritatis (Decree on the Adaptation and Renewal of Religious Life) written by Abbot Marcel Rooney, OSB, former abbot primate of the Benedictine order who now resides in Madison.
Pope Francis has declared this year as one to be dedicated to the Life of Religious Consecration.
This is not a one-sided emphasis, since this is also the year of the Synod of Bishops which will be dedicated to the discussion of married life. It is important to see both ways of life as at the heart of the whole Church’s life and calling to witness Jesus.
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Occasionally we hear disturbing stories in the media about young people who perpetrate abuse against the elderly.
In a widely reported 2009 story, for example, caretakers at the Quadrangle Assisted Living facility outside Philadelphia were charged in connection with the abuse of an elderly patient named Lois McCallister. Three employees, aged 19, 21, and 22 were caught on a surveillance camera as they taunted, mocked, and assaulted the partially naked 78-year-old woman.
She had begun complaining to visiting family members several months prior that someone was hurting her and hitting her. There were also initial signs of bruising on her hand and wrist.
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From the 1950s through the late 1970s, Karol Wojtyla (St. John Paul II) was a professor of moral philosophy at the Catholic University of Lublin in Poland, specializing in sexual ethics and what we call today “marriage and family life.”
He produced two important books touching on these matters, The Acting Person, a rigorous philosophical exploration of Christian anthropology, and Love and Responsibility, a much more accessible analysis of love, sex, and marriage.
These texts provided the foundation for the richly textured teaching of St. John Paul II that now goes by the name “theology of the body.”
