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This coming August 3 will mark the golden anniversary of Flannery O’Connor’s “Passover,” to adopt the biblical image John Paul II used to describe the Christian journey through death to eternal life.
In the 50 years since lupus erythematosus claimed her at age 39, O’Connor’s literary genius has been widely celebrated.
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When I saw that Reza Aslan’s portrait of Jesus, Zealot: The Life and Times of Jesus of Nazareth, had risen to number one on the New York Times bestseller list, I must confess, I was both disappointed and puzzled.
For the reductionistic and debunking approach that Aslan employs has been tried by dozens of commentators for at least the past 300 years, and the debunkers have been themselves debunked over and over again by serious scholars of the historical Jesus.
The Jesus that Aslan wants to present is the “zealot,” the Jewish insurrectionist intent upon challenging the Temple establishment in Jerusalem and the Roman military power that dominated Israel.
His principle justification for this reading is that religiously motivated revolutionaries were indeed thick on the ground in the Palestine of Jesus’ time; that Jesus claimed to be ushering in a new Kingdom of God; and that he ended up dying the death typically meted out to rabble-rousers who posed a threat to Roman authority.
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Seeing Easter through children’s eyes can open windows of wonder and love that we busy adults sometimes keep closed.
A mother experienced this when she overheard Danny, her five-year-old son, talk with his friend Jeremy whose father recently died.
“Where did your dad go when he died?” asked Danny.
“My mom said that he went to Heaven,” replied Jeremy.
“What’s Heaven?” asked Danny.
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By prayerfully meditating before a crucifix, one can see and begin to understand, the ultimate result of sin.
The Romans’ sins, the Jews’ sins, our sins nailed our Lord Jesus to the cross. The cost of sin is death. Our sins killed the Son of God. Our sins crucified our loving Lord. And our sins continue his suffering passion.
Easter is the celebration of the resurrection of Christ and is the most important feast of the Church.
At Easter we renew our faith and welcome new members into the Church.
It is the Triduum (Holy Thursday, Good Friday, and the Easter Vigil) that is the high point of the Church year.
Easter is the fulfillment of the paschal mystery — the suffering, death, and rising of Jesus. This mystery is not a one-time historical event. As members of the body of Christ, we live this mystery throughout our lives.
We entered the paschal mystery at baptism. We were baptized into the death and resurrection of Jesus. This means that we share in Christ’s suffering, death, and rising throughout our lives.
The paschal mystery assures us that the “pain and dying” we experience in our daily lives ultimately leads to resurrection.
It is our Christian belief that God can and does bring good out of evil and suffering.
Jesus’ life is the greatest example of this. God did not leave Jesus in his pain. God raised him from the dead. Death had no power over him.
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Darren Aronofsky’s cinematic re-telling of the story of Noah has certainly stirred people up.
While quite a few reviewers, both religious and non-religious, have given the film high marks, many Christians, both Evangelical and Catholic, have registered a far less than enthusiastic reaction.
One prominent Catholic blogger and movie reviewer opined that Noah is “embarrassingly awful” and “the stupidest film in years.” Most of the religious critics have complained that the film plays fast and loose with the Genesis account, adding all sorts of distracting and fantastic elements to the well-known story. In the midst of all of this — and no doubt in part because of it — Noah took in $44 million on its opening weekend.
Noah is best interpreted, I think, as a modern cinematic midrash on the Biblical tale. The midrashim — extremely popular in ancient Israel — were imaginative elaborations of the often spare Scriptural narratives. They typically explored the psychological motivations of the major players in the stories and added creative plot lines, new characters, etc.
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Emergency: Syria! Emergency: South Sudan! Emergency: Democratic Republic of the Congo!
These are the alarming messages being displayed on the homepage (www.unhcr.org) of the U.N. High Commissioner for Refugees (UNHCR).
According to the UNHCR, Syria has more people forcibly displaced than any country on earth. Over nine million Syrians have been uprooted from their homes due to civil war — over 2.5 million of them have fled to neighboring countries as refugees. And most distressing, more than half of the displaced are children.
In South Sudan, UNHCR reports the civil war and growing food shortages there has led to approximately 2,000 people crossing into nearby countries per day. Many of these refugees have been arriving exhausted, nutritionally weak, and in poor health.
As we get closer to Holy Week and the Easter Triduum, we enter a time to reflect on Christ’s Paschal Mystery and how we can apply it to our own lives. While on a much smaller scale, sometimes certain events in our life become a microcosm of the Passion.
*Caution to parents: the following article uses frank and honest language to discuss the serious and complicated subject of human sexuality. Care should be used when determining if your children are old enough to read and discuss the contents of this article.*
Discrimination is often understood as acting out of prejudice against persons who differ from us and do not share our views, traits, values, or lifestyles.
The word “discrimination,” however, has an older meaning as well, namely, to draw a clear distinction between proper and improper, good and evil, to differentiate and recognize as different.
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Recently two outrageously anti-Catholic outbursts took place in the public forum.
The first was an article in the US News and World Report by syndicated columnist Jamie Stiehm. Ms. Stiehm argued that the Supreme Court was dangerously packed with Catholics, who have, she averred, a terribly difficult time separating church from state and who just can’t refrain from imposing their views on others.
