Mother Teresa claimed that the greatest disease of the modern world is not leprosy or cancer. Rather it is feeling unloved and unwanted.
So she and her nuns went into India’s streets and picked up the dying and ministered to them. Though many died shortly, she wanted them to experience Christ’s love before they died.
To the editor:
Since you permitted Nico Fassino to use your pages of October 12 for a Guest Column titled: “Why I hate bad Church music,” I hope you will allow me to express my opinion, honed over 87 years.
Nico expresses HIS personal opinion that: “The value of proper liturgical music has nothing to do with . . . what your personal opinions are about music.” Is he saying “his” is more important than others? Or, does his personal opinion ALSO have nothing to do with the value of liturgical music?
To the editor:
Since you permitted Nico Fassino to use your pages of October 12 for a Guest Column titled: “Why I hate bad Church music,” I hope you will allow me to express my opinion, honed over 87 years.
Nico expresses HIS personal opinion that: “The value of proper liturgical music has nothing to do with . . . what your personal opinions are about music.” Is he saying “his” is more important than others? Or, does his personal opinion ALSO have nothing to do with the value of liturgical music?
While the liturgical reforms promulgated by the Second Vatican Council were unexpected by many people, the seeds of the reform actually were planted centuries earlier at the Council of Trent (1545-1563).
The Council of Trent was a monumental moment for the Church. Held in the decades following the Reformation, the council sought to define, unite, and codify many of the Church’s dogmas and practices. In terms of the liturgy, the most significant task that they accomplished was directing the pope to standardize and revise the books for the celebration of Mass.
To the editor:
In June 1963, the Rev. Dr. Martin Luther King, Jr., the great civil rights leader, wrote a letter to eight white clergymen explaining why he was in Birmingham, Ala., fighting racial discrimination. Dr. King wrote this letter from his jail cell, thus it has been famously known as the “Letter from Birmingham Jail.”
In the letter Dr. King talked about just and unjust laws. “A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law . . . an unjust law is a human law that is not rooted in eternal law and natural law.”
Since 1973, almost 55 million surgical abortions have taken place in this country because seven unelected men serving for life decided they were above God’s eternal law. Of course, I am speaking of the seven men on the nine-member body of the United States Supreme Court who voted to strike down the abortion laws in all 50 states with its 1973 decisions in Roe v. Wade and Doe v. Bolton.
While the liturgical reforms promulgated by the Second Vatican Council were unexpected by many people, the seeds of the reform actually were planted centuries earlier at the Council of Trent (1545-1563).
The Council of Trent was a monumental moment for the Church. Held in the decades following the Reformation, the council sought to define, unite, and codify many of the Church’s dogmas and practices. In terms of the liturgy, the most significant task that they accomplished was directing the pope to standardize and revise the books for the celebration of Mass.
 |
|
| Esta columna es la comunicación del Obispo con los fieles de la diócesis de Madison. Cualquier divulgación más amplia va más allá de la intención del Obispo. |
Queridos amigos:
No sé si han tenido la experiencia, pero últimamente, me he dado cuenta de un marcado incremento en el número de personas que son muy obvias al mostrar su infelicidad. En varias ocasiones lo he podido constatar con completos desconocidos que, con su conducta ruda y su poca empatía con otros, muestran una verdadera falta de alegría en sus vidas.
Hay varios factores que pueden crear esta infelicidad general a nuestro alrededor, y ciertamente hay varias formas en las que podemos reaccionar a esta tendencia. Una de las cosas más importantes que podemos hacer, inmediatamente, es rezar. Necesitamos rezar por nuestro prójimo, especialmente por aquellos que permiten que su infelicidad quede manifiesta y nos agreda. Necesitamos rezar por el crecimiento en aquellas tres virtudes cristianas de la fe, la esperanza y el amor: en nuestras propias vidas y en las vidas de quienes nos rodean.
Pero también necesitamos actuar. Necesitamos ser testigos visibles de fe, de esperanza y de la caridad en nuestras propias vidas. Viviendo como hermosos testigos de la fe, de la esperanza que tenemos y de la caridad cristiana, no nos queda sino vivir vidas llena de alegría y, al hacerlo, darle a la gente una alternativa a la tristeza que experimentan ahora, un camino hacia la felicidad auténtica y duradera, una vida en Jesucristo.
|
|
| Esta columna es la comunicación del Obispo con los fieles de la diócesis de Madison. Cualquier divulgación más amplia va más allá de la intención del Obispo. |
Queridos amigos:
No sé si han tenido la experiencia, pero últimamente, me he dado cuenta de un marcado incremento en el número de personas que son muy obvias al mostrar su infelicidad. En varias ocasiones lo he podido constatar con completos desconocidos que, con su conducta ruda y su poca empatía con otros, muestran una verdadera falta de alegría en sus vidas.
Hay varios factores que pueden crear esta infelicidad general a nuestro alrededor, y ciertamente hay varias formas en las que podemos reaccionar a esta tendencia. Una de las cosas más importantes que podemos hacer, inmediatamente, es rezar. Necesitamos rezar por nuestro prójimo, especialmente por aquellos que permiten que su infelicidad quede manifiesta y nos agreda. Necesitamos rezar por el crecimiento en aquellas tres virtudes cristianas de la fe, la esperanza y el amor: en nuestras propias vidas y en las vidas de quienes nos rodean.
Pero también necesitamos actuar. Necesitamos ser testigos visibles de fe, de esperanza y de la caridad en nuestras propias vidas. Viviendo como hermosos testigos de la fe, de la esperanza que tenemos y de la caridad cristiana, no nos queda sino vivir vidas llena de alegría y, al hacerlo, darle a la gente una alternativa a la tristeza que experimentan ahora, un camino hacia la felicidad auténtica y duradera, una vida en Jesucristo.
Recently, the Catholic Herald published two excellent articles by the incredibly well-educated and well-formed Sr. Joan L. Roccasalvo, entitled “Rebuilding Catholic Culture.”
In these essays, Sister Roccasalvo vigorously defends the teachings of the popes and the Second Vatican Council concerning what music is proper for use during the sacred liturgies of the Church, while simultaneously arguing against the use of modern folk-style music commonly found in many parishes.
When the Second Person of the Blessed Trinity became incarnate on earth, in Jesus Christ, He became the most perfect Way that the God could communicate with us humans.
God had communicated since the creation of human beings. God did this, first of all, through nature: human beings could simply look on the greatness of the natural world about them and be led to the knowledge of God.
