"And that's why rural life is so important, especially in a place like the Diocese of Madison," he said. The bishop highlighted that importance through his presence at the Mass and his blessing of the animals at the rural parish of Holy Rosary in Darlington October 4. Seven priests concelebrated at the Mass: Frs. Randy J. Budnar, James H. Murphy, Monte E. Robinson, Bernard E. Rott, Francis J. Steffen, Bart D. Timmerman, and David A. Wanish, all from rural parishes in Columbia, Grant, and Lafayette Counties. This was the first rural life Mass held in a decade, and its revival, some said, is a reflection of the growing concern for the disappearing farming community. Father Rott, the director of Rural Life for the diocese, said that the Mass helped to highlight the diocese's connection with rural life. It helps to make you stop and think about the need to look upon all life as sacred, and ask how we treat the land, he said. "The whole sacredness of God's creation . . . that needs to be there," Father Rott said. "If we lose that connection to the earth, to all other life, that diminishes the responsibility for human life. "Rural life does give you that connection," he said. Close to the landThe Mass was held on the feast of St. Francis of Assisi, and Bishop Morlino talked at the beginning of his homily about St. Francis' connection to animals and the earth. The saint, most famous for his love of animals, was so at peace with God that he was at peace with all creatures, with all of the beautiful things in the universe, and with himself, Bishop Morlino said. When we're at peace with all creation, we care for all creation, he said. In the farming life, it's a wonderful thing to be close to the land, the bishop said. "Sometimes people are stuck in air conditioned places all summer, or in heated places all winter, and they don't really see what's going on with the land. "That's why rural life and the farming life is such a treasure to society. Because no one of us is meant to be cut off from our union with other creatures," he said. "When we look at plant life and animal life and we look at the weather and we look at the seasons, this is all a reflection of the glory of God. We're meant to see the glory of God by seeing the beauty of all creation. "You have a real advantage," he said. "And we have to keep up our prayers that rural life will stay strong in the United States." Rural life is in so many ways the same to society as married life, he said: if there's no marriage there's no society; if there's no rural life there's no society. It's rural life and all it produces that makes life possible. And we have to pray that no injustice is done to those who work to make it possible, he said. St. Francis was a saint of peace, Bishop Morlino said. And in his caring for creation he had a tremendous joy. "Those in the farming community have a special pathway to that love for people, for family, for animals, for plants, for the fields, for the harvest, for all creation," he said. "And because you have a pathway, that love should and will bring you joy. May that always be yours." Concern for rural lifePatrick Cleary, a farmer from Briggsville, said that he had enjoyed the day. He had been to a rural life event in the Diocese of LaCrosse held in nearby Adams-Friendship previously and had come to see what his own diocese would do. He said that he appreciated the effort made by the diocese, which has not held a rural life event since 1996. "There's not a lot of rural people anymore," he said. "I guess they should do what they can." "I really didn't think most of the bishops and priests . . . they didn't really understand what was going on out on the farms," said Mary Meylor, who has lived 40 years on a farm near Calamine. But having this Mass made her more aware that the church was more concerned about rural life, she said. Father Robinson, the pastor at St. Philomena Parish, Belmont; St. Michael Parish, Calamine; and Immaculate Conception Parish, Truman, said that having the bishop at the Mass was "a sign of the care and love" of the church: "It shows concern and interest for rural life, which is at the heart of Lafayette County and of the diocese. "The way of the farm is the way of the church," he said. The harvest and the crops have an impact on the financial health of the parish, but more than that, the church is the central, visible institution for many people in the rural community. "I think the spiritual goes with the social," Father Robinson said. "The church here is not only their faith - it's their center of sharing." Meylor added that the small church is "like a family" - before and after Mass, parishioners stand outside to talk and visit. "The church is there for the sacramental things," Father Robinson said. "But the rhythms of life are lived with the rural church."
Pro-life Sunday:
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He spoke about abortion, and its impact on society, starting in the 1970s with Roe vs. Wade. Legalized abortion made it seem as if human life were expendable, he said.
"If human life can be expendable, then democracy could be undermined, because democracy rests on the dignity of every person," he said.
His also reiterated the arguments against embryonic stem cell research.
"You and I have to stand up as we pray and as we vote, to promote the truth of embryonic stem cell research, which offers no promise," he said.
Responding to the individuals who outside the church before Mass passed out information on SB129/AB377, which would require hospitals to offer emergency contraception to sexual assault victims, Bishop Morlino said, "Planned Parenthood has succeeded in framing the issue of emergency contraception in a particular way . . . in terms of the differing medical opinions on how emergency contraceptives work. If there is no agreement in the scientific community, how are bishops supposed to judge how emergency contraceptives work?"
Legal minds also disagree about how the "conscience clause" can be interpreted, he said, and those two conflicts together are the reason for the "stalemate."
"We have to pray for the wisdom . . . to frame the question in another way," he said, "so that we are competent to answer it."
If "there's something rotten in Denmark" about the way Planned Parenthood supports the bill, he said, ask your state representative to vote against it.
In his fourth point, Bishop Morlino talked about Pope Benedict XVI and his recent moniker of the "green pope."
Pro-lifers are probably not often strong enough in speaking out in support of the environment, he said.
But human reason alone can conclude the existence of God from the beauty of creation, he said. "The beauty of creation is the starting point for most people to arrive at the conclusion that God exists." If the environment is damaged the starting point for the argument weakens, he said.
"That's why Pope Benedict is green," he said. "And that's why our pro-life agenda contains a strong concern for the environment."
In his final point, Bishop Morlino reflected on the Rosary, which was to be prayed in a very visible way later that afternoon in the annual International Rosary March.
"Pro-life people pray and they hope," he said. "Pro-life people are pro-peace people."
The Rosary has been prayed for many years and led to the peaceful collapse of communism.
After the Eucharist, he said, "The tried and true path to peace is Mary's intercession through the Rosary."
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