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Seeing and believing: Following Jesus
As you read these words, give thanks for the gift of your sight. It is often easier for us to dwell on our needs and deficits than to be grateful for the many blessings we have already received from God.
Nonetheless, being thankful does not mean that we must deny the suffering we face because of our limitations or that our desires will never stretch beyond the reach of our present realities.
Consider the blind beggar Bartimaeus. He has heard about Jesus and the healing and transformation that others have known in his presence.
30th Sunday in Ordinary Time (Sunday, Oct. 29, 2006)
Jer 31:7-9
Ps 126:1-2, 2-3, 4-5, 6
Heb 5:1-6
Mk 10:46-52
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Bartimaeus longs for such an encounter so that he might be free of his blindness. Although he cannot see, he uses his hearing to learn that Jesus is approaching and his voice to cry out for help.
It is striking that Jesus asks Bartimaeus, "What do you want me to do for you?" Is it not obvious that this blind person would want to be free of his blindness? If we reflect on our own experience, however, we will discover that this is not necessarily the case.
In order to be free of what limits us, we first need to know what we most need to be freed from. Recognizing and naming what is at stake, we then need to be open to the possibility that being free from what constrains our life may entail disturbing disruptions to familiar ways of being. If we bypass this process, we will not be able to recognize the healing from our limitations for the gift it is.
This is what makes Bartimaeus' declaration so profound. Imagine what it would have meant for him to say to Jesus, "Master, I want to see." He may never have known what it is to see in the physical sense. Yet from the shadowy, indistinct "vision" of faith, Bartimaeus asks for the unknown.
Jesus commends his faith, his openness to radical change in his life, and says to him, "Go your way; your faith has saved you."
The now-seeing Bartimaeus, however, finds that going his own way is now impossible. His way and Jesus' way have become the same, and, in gratitude and hope and faith, it is this way that Bartimaeus will now follow.
Although we can see to read these words, we could still benefit from clearer vision about the limitations and "blind spots" in our lives. We need to "see" our sins and prejudices more
clearly and to own at least our reactions to the burdens we would not have chosen and cannot control.
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Reflection questions
What are your "blind spots?"
What do you want Jesus to do for you?
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We need to recognize when fear, selfishness, or pride is binding us in patterns of behavior that limit our lives. As we come to see our weaknesses more fully, we realize that we cannot change on our own, and so we cry out, "Jesus, have pity on me," or, as we say at Mass, "Lord, have mercy," knowing that, through God's grace, change is possible. Lord, help us to see.
Annie Vorhes graduated from the University of Wisconsin-Madison in 2001. After serving as a liturgy intern at St. Paul's University Catholic Center (2002-2004), she is now pursuing a degree in liturgical studies at the University of Notre Dame.
St. Paul's Web site is www.stpaulscc.org
Faith Alive!
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In a Nutshell
Understanding the religious beliefs of others counteracts errors, stereotypes and oversimplifications.
The comparative study of religions identifies similarities and differences between them. It also finds the differences in apparent similarities and the similarities in apparent differences.
Accurately knowing another religion can foster cooperation. It also can help to prevent repetitions of persecutions and wars carried out in religion's name.
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Food for Thought
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I was fascinated as a young man by comparative religion and loved to read about the ways people of different religions express a certain shared religious sensibility. Decades later, I sometimes wonder exactly what so intrigued me.
Probably when I was 20 I always had thought that Buddhists and Christians were entirely different and was amazed to discover that they may share goals related to contemplation, for example, or to serving people in need. Again, the world wasn't so globalized then; Muslims and Hindus seemed foreign, far away. How curious, then, to discover that they too were driven to find room for the divine in their lives.
In today's world I suspect that the degree of difference between world religions is getting a fresh accent. After all, some groups within some religions are linked to violence on the world stage toward other cultures, toward other religions. Are we at risk of forgetting that anything of value really is shared?
When people don't know what they share religiously, antagonism can easily grow between them. Friendship and cooperation grow when people discover that while their concerns differ in important ways, they resemble each other in important ways too.
full story
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In certain ways different religions resemble each other
By Father Robert L. Kinast
Catholic News Service
When trying to interest people in a study of other religions, the most common reaction I hear is this: "I don't have enough time to study my own faith adequately. Why should I study other religions?"
It's a good question, and there's an equally good answer.
full story
How Religions Are Similar and How They Are Not
By Scott C. Alexander
Catholic News Service
Speaking as one of the pioneers of the modern discipline sometimes referred to as the "comparative study of religions," Friedrich Max Müller once wrote, "He who knows one religion knows none." What he meant is that we can only truly understand our own experiences by comparing and contrasting them to the experiences of others.
Those of us who have had the opportunity to learn about other religions can attest that such learning yields valuable insights, not only into the human being's religious nature but into our own religious practice and identity.
full story
Ancient Israel's attitude toward other religions
By Father Lawrence Boadt, CSP
Catholic News Service
The Israelites realized that they were but a small nation in a world where large powerful nations constantly influenced and tried to control smaller neighbors. Many of the cultural achievements of their large neighbors were accepted by the Israelites, who eagerly engaged in trade and commerce with other nations and often imitated their literature. (For example, the language of covenant follows Assyrian treaty forms.)
The story of Abraham reveals how regularly and easily people traveled between different Near Eastern countries. Fine drinking vessels, furniture and chariots from the great artisans of foreign lands were sought and are found regularly in the archaeological ruins all over Israel.
full story
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Faith in the Marketplace
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This Week's Discussion Point:
Do you think you have anything in common in terms of faith with Muslims or Buddhists, for example?
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Selected Response From Readers:
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Copyright © 2006 Catholic News Service/U.S. Conference of Catholic Bishops
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This week's readings
Week of Oct. 29 - Nov. 4, 2006
Sunday, October 29, 2006
Thirtieth Sunday in Ordinary Time
Reading I: Jer 31:7-9
Reading II: Heb 5:1-6
Gospel: Mk 10:46-52
Monday, October 30, 2006
Reading I: Eph 4:32--5:8
Gospel: Lk 13:10-17
Tuesday, October 31, 2006
Reading I: Eph 5:21-33
Gospel: Lk 13:18-21
Wednesday, November 1, 2006
Solemnity of All Saints
Reading I: Rev 7:2-4, 9-14
Reading II: 1 Jn 3:1-3
Gospel: Mt 5:1-12a
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Thursday, November 2, 2006
The Commemoration of All the Faithful Departed (All Souls)
(The readings that follow are selected from among the options for this day.)
Reading I: Wis 3:1-9
Reading II: Rom 5:5-11 or Rom 6:3-9
Gospel: Jn 6:37-40
Friday, November 3, 2006
Reading I: Phil 1:1-11
Gospel: Lk 14:1-6
Saturday, November 4, 2006
Memorial of Saint Charles Boromeo, bishop
Reading I: Phil 1:18b-26
Gospel: Lk 14:1, 7-11
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Pope's Prayer Intentions
October General Intention
Mature faith: That all those who are baptized may mature in their faith and manifest it through clear, coherent and courageous choices in life.
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October Mission Intention
World Mission Day: That the celebration of World Mission Day may everywhere increase the spirit of missionary animation and cooperation.
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Prayer for St. Raphael Cathedral
O God,
Whose word is like fire,
who spoke to Your servant Moses in the burning bush;
who led Your people Israel out of bondage
with a cloud by day and a pillar of fire by night:
hear Your people as we call upon You
in both need and gratitude.
May the Cathedral fire purify Your Church
in the Diocese of Madison
so that our hearts may burn with the knowledge
that Your Church is built upon the bedrock
of Your Son, Jesus Christ.
Through the intercession of Saint Raphael,
Your messenger of healing,
in union with our Holy Father, Pope Benedict XVI,
and with our Bishop, Robert C. Morlino,
may we find comfort in our affliction
and the courage to proclaim
the Good News of Jesus Christ,
who lives and reigns with You and the Holy Spirit,
one God forever and ever.
Amen.
For more prayer resources visit the Office of Worship's Web page at www.straphael.org/~office_of_worship/
(Click on the link on the main page.)
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