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God's marketing strategy: Preach the truth
Successful product marketing in America requires appealing to our desire for gain, pleasure, and self-satisfaction. Phrases like "you deserve more," "indulge yourself," "be pain-free," and "satisfaction guaranteed" are so familiar that we don't even think twice when we hear or read them.
That's why Jesus would never be hired at any American marketing firm, and it's a large part of why Catholicism is such a tough sell in this country.
Consider an ad campaign for today's Gospel. It would probably sound something like this: "you don't deserve anything," or "deny yourself," or "expect lots and lots of pain," or even "you are going to die." Anyone want to sign up to be a Christian?
24th Sunday in Ordinary Time (Sunday, Sept. 17, 2006)
Is 50:5-9a
Ps 116:1-2, 3-4, 5-6, 8-9
Jas 2:14-18
Mk 8:27-35
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St. Peter thought he did, and the reason why he gave the essentially correct answer about Jesus' identity as the Christ, or the long-awaited Messiah, was because he was thinking more about a Christianity in the American, pain-free sense rather than in the authentic life-changing, cross embracing, self-less sense that our Lord had in mind.
For us to say "Jesus is the Christ," and for us to truly be Catholic, means going against the American tendency to try and eliminate all pain and hardship from our lives.
There is no question that God, through his grace and our free cooperation, wants to eliminate evil from the world, but that process is not one that should turn us inward. It should instead turn us outward with hardcore actions of charity and patient self-denial. That's what St. James is talking about in his letter to the early Church.
Unfortunately we often think of the Church or Christianity as Peter did and as American marketing experts do. "What's in it for me?" "What can I get out of Mass?" "Why doesn't God answer my prayers?" "Why does the Church have so many rules?" "Why can't Christianity be easy - why can't I have it my way?"
But God's marketing strategy, and that of the Church, is simply to preach the truth about human nature anytime and anywhere. As counterintuitive as a message of embracing the cross may sound at first, ultimately we discover its truth as we try to live it out.
The happiest people we meet are those who are always thinking about others, or are sharing their gifts, talents, and resources. The greatest examples of these are the saints. They are the ones who bought God's marketing message hook, line, and sinker.
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Reflection questions
When explaining your faith to others, do you feel the need to soften it for easier selling, or do you let its truth stand on its own merits?
What are simple ways during the day that you can practice self-denial and charity?
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The truth about life and about ourselves captivates us at a level far deeper than any radio or television ad ever could. When we are captivated by it, we will gladly sacrifice, suffer, and die for it. That is what it means to say that Jesus is the Christ, and what it means to be Catholic in the midst of a self-indulgent culture. Thank goodness our Lord understands marketing better than we do.
Fr. Nathan Reesman is a recent graduate of the University of Wisconsin-Madison and was active at St. Paul University Catholic Center as a student. Ordained in May of 2006 for the Archdiocese of Milwaukee, he is the associate pastor at St. Mary Visitation Parish in Elm Grove, Wis.
St. Paul's Web site is www.stpaulscc.org
Faith Alive!
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In a Nutshell
God's word proclaimed during the Liturgy of the Word at Mass is trustworthy, effective. Like rain, it makes us grow; it nourishes us.
The biblical readings at Mass communicate an inexhaustible meaning -- always revealing something new about God, ourselves and the world.
The Liturgy of the Word calls us to remember all that God has done for us and our ancestors.
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Does the Liturgy of the Word matter that much?
By Keith J. Egan
Catholic News Service
As we come to the table of the Lord each Sunday to partake of the body and blood of Jesus Christ, we come also to the table of the Word to hear God's wisdom in the Liturgy of the Word, which begins with the first reading and continues though the general intercessions.
By listening intently to the proclamation of God's word, we become a wisdom community, a process accomplished through the Holy Spirit. The word of God and sacred tradition are the supreme rule of faith, says Vatican Council II's document on revelation (No. 21).
full story
Reflections on the Liturgy of the Word
By Father Dale Launderville, OSB
Catholic News Service
The eucharistic liturgy is composed of two parts: the Liturgy of the Word and the eucharistic meal.
The Liturgy of the Word makes known God's saving acts in the Old and New Testaments. The eucharistic meal is a response to the astonishing acts that God has done in calling us to share in divine life.
full story
The power of the word
By Father Lawrence Boadt, CSP
Catholic News Service
One result of Vatican Council II that profoundly influenced Catholic worship was the expansion of the readings at Mass to include an Old Testament passage every Sunday. Before this, we listened to a reading from the New Testament Epistles or Acts of the Apostles and a passage of the Gospel. Rarely did we hear Old Testament readings on Sunday.
Today, every week, the major message of the Gospel is echoed in an Old Testament passage that relates to its theme. Catholics have become familiar with large parts of the Old Testament that we rarely heard before.
full story
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Faith in the Marketplace
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This Week's Discussion Point:
Tell of a homily that you remembered months or even years after hearing it.
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Selected Response From Readers:
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Copyright © 2006 Catholic News Service/U.S. Conference of Catholic Bishops
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This week's readings
Week of September 17 - 23, 2006
Sunday, September 17, 2006
Twenty-fourth Sunday in Ordinary Time
Reading I: Is 50:5-9a
Reading II: Jas 2:14-18
Gospel: Mk 8:27-35
Monday, September 18, 2006
Reading I: 1 Cor 11:17-26, 33
Gospel: Lk 7:1-10
Tuesday, September 19, 2006
Reading I: 1 Cor 12:12-14, 27-31a
Gospel: Lk 7:11-17
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Wednesday, September 20, 2006
Memorial of Saint Andrew Kim Taegon, priest and martyr, and Saint Paul Chong Hasang, martyr, and their companions, martyrs
Reading I: 1 Cor 12:31--13:13
Gospel: Lk 7:31-35
Thursday, September 21, 2006
Feast of Saint Matthew, Apostle and evangelist
Reading I: Eph 4:1-7, 11-13
Gospel: Mt 9:9-13
Friday, September 22, 2006
Reading I: 1 Cor 15:12-20
Gospel: Lk 8:1-3
Saturday, September 23, 2006
Memorial of Saint Pio of Pietrelcina, priest
Reading I: 1 Cor 15:35-37, 42-49
Gospel: Lk 8:4-15
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Pope's Prayer Intentions
September General Intention
Mass media: That those who use the means of social communication may always do so conscientiously and responsibly.
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September Mission Intention
Permanent formation: That in mission territories the entire People of God may recognize permanent formation as a personal priority.
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Prayer for St. Raphael Cathedral
O God,
Whose word is like fire,
who spoke to Your servant Moses in the burning bush;
who led Your people Israel out of bondage
with a cloud by day and a pillar of fire by night:
hear Your people as we call upon You
in both need and gratitude.
May the Cathedral fire purify Your Church
in the Diocese of Madison
so that our hearts may burn with the knowledge
that Your Church is built upon the bedrock
of Your Son, Jesus Christ.
Through the intercession of Saint Raphael,
Your messenger of healing,
in union with our Holy Father, Pope Benedict XVI,
and with our Bishop, Robert C. Morlino,
may we find comfort in our affliction
and the courage to proclaim
the Good News of Jesus Christ,
who lives and reigns with You and the Holy Spirit,
one God forever and ever.
Amen.
For more prayer resources visit the Office of Worship's Web page at www.straphael.org/~office_of_worship/
(Click on the link on the main page.)
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