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Unity in diversity: Challenge to affirm truth while loving one another
A friend recently told me that he thinks God seems to like changing things up; His modus operandi is to do things in as many different ways as possible. When I think about it, I think my friend is exactly right.
God is infinite, and it constantly amazes me just to look at his creation and ponder how someone could create trillions of places, beings, and objects without repeating himself once. No two rocks are identical, much less human souls. There is astounding diversity in God's creation.
Yet from my own experience as a sinful human being, I know all too well that it is precisely this human diversity that can make it so tough to get along sometimes. From the little things like differing with my wife in opinion about wearing shoes in the house, right on up to societal structures, cultural norms, and religious beliefs.
17th Sunday in Ordinary Time (July 30, 2006)
2 Kgs 4:42-44
Ps 145:10-11, 15-16, 17-18
Eph 4:1-6
Jn 6:1-15
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As I read the Scriptures, I can't help but notice the frequency of the call for unity among God's people. In today's second reading St. Paul charges the Ephesians to "preserve the unity of the spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all" (4:3-6).
For as much diversity as there is in God's creation, there is simultaneously a call for all of the diverse parts to function together as one.
This call for a "unity in diversity," the way a body functions as one unit but is composed of distinct parts that play varied roles, is for me one of the hardest directives of the Christian life. I so often either try to subordinate others' way of doing things to mine in a spirit of elitism, or else I spend my time wishing I had someone else's gifts in a spirit of envy.
Meanwhile, St. Paul goes on to say that "grace was given to each of us according to the measure of Christ's gift" (Eph 4:7). When I learn to recognize the part of the body that I play, and marvel with respect and appreciation at the other parts of the body that I do not play, I think I'm starting to see things the way God intended.
Despite the fact that God changes things up quite a bit, this reading reminds me that diversity is not to be an end-in-itself; that is, celebrating diversity without affirming any truth does not get us very far.
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Reflection questions
What gifts has God given me, and how can I faithfully develop these gifts for God's glory?
What is one gift I see in others that I do not have?
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St. Paul affirms seven "ones" in this passage: one body, Spirit, hope, Lord, faith, baptism, and God. I think the key here is that while God is one, all of his creation reflects part of his infinite goodness in different ways. The challenge for us is to affirm the truth of God through loving one another and functioning as a true unity in diversity - the Body of Christ.
Andre Lesperance is the director of student ministries at St. Paul University Catholic Center on the University of Wisconsin-Madison campus. He lives in Mount Horeb with his wife Jackie and his new son Elijah, born June 24, 2006..
St. Paul's Web site is www.stpaulscc.org
Faith Alive!
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In a Nutshell
The church fathers, early writers who left written records of their theology and preaching, give Christians (and others) doorways into the decisive centuries that followed the apostolic age.
The church fathers were teachers of spiritual realities who never abandoned the life of the mind in their spiritual searching.
Renewing the liturgy involved looking back to our past to discern the way forward.
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Early church fathers: Speaking to modern minds and hearts
By Dolores R. Leckey
Catholic News Service
Some years ago I was present at a weekday Mass where the priest chose to speak about the saint of the day instead of the Scriptures. The saint was Polycarp, one of the early fathers of the church. He was a much beloved bishop of the first-century, someone I'd never heard of until that homily.
I learned that Polycarp, advanced in age, was accused of atheism by the citizens of the town where he was residing, and subsequently was arrested by the Roman authorities. The atheism charge grew out of the fact that he did not worship the Roman gods.
full story
Looking back to move forward
By Father Lawrence E. Mick
Catholic News Service
When the Second Vatican Council (1962-65) called for a renewal of the liturgy, it gave approval to a movement that had been in process many years. Much of the movement's momentum was generated by historical studies in the previous century that uncovered insights into how the liturgy was celebrated in the early periods of Christian history.
Renewing the liturgy involved looking back to our past to discern the way forward. This was not a matter of finding some ideal previous period when the liturgy was perfect. But knowing how things were done in the early centuries and how various additions and changes occurred provided the basis for wise decisions for the present and the future.
full story
What a fifth-century church father tells us "moderns"
By Joseph F. Kelly
Catholic News Service
Modern Americans have grown accustomed to hearing about "cultural wars," a conflict between different groups claiming to represent either Christian values or individual freedom. As with most wars, there is no middle ground, and Catholics can find themselves puzzled by which way to turn or even whether they should turn at all.
In the fifth century, a similar cultural war erupted. What should Christians do about Roman culture? Could they use it or was it essentially anti-Christian? Could Christians benefit from this culture or would they be corrupted by it?
full story
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Copyright © 2006 Catholic News Service/U.S. Conference of Catholic Bishops
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This week's readings
Week of July 30 - Aug. 5, 2006
Sunday, July 30, 2006
Seventeenth Sunday in Ordinary Time
Reading I: 2 Kgs 4:42-44
Reading II: Eph 4:1-6
Gospel: Jn 6:1-15
Monday, July 31, 2006
Memorial of Saint Ignatius of Loyola, priest
Reading I: Jer 13:1-11
Gospel: Mt 13:31-35
Tuesday, August 1, 2006
Memorial of Saint Alphonsus Liguori, bishop and doctor of Church
Reading I: Jer 14:17-22
Gospel: Mt 13:36-43
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Wednesday, August 2, 2006
Reading I: Jer 15:10, 16-21
Gospel: Mt 13:44-46
Thursday, August 3, 2006
Reading I: Jer 18:1-6
Gospel: Mt 13:47-53
Friday, August 4, 2006
Memorial of Saint John Vianney, priest
Reading I: Jer 26:1-9
Gospel: Mt 13:54-58
Saturday, August 5, 2006
Reading I: Jer 26:11-16, 24
Gospel: Mt 14:1-12
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Pope's Prayer Intentions
August General Intention
Orphans: That orphans may not lack the care necessary for their human and Christian formation.
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August Mission Intention
Missionary awareness: That the Christian faithful may be aware of their own missionary vocation in every place and circumstance.
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Prayer for St. Raphael Cathedral
O God,
Whose word is like fire,
who spoke to Your servant Moses in the burning bush;
who led Your people Israel out of bondage
with a cloud by day and a pillar of fire by night:
hear Your people as we call upon You
in both need and gratitude.
May the Cathedral fire purify Your Church
in the Diocese of Madison
so that our hearts may burn with the knowledge
that Your Church is built upon the bedrock
of Your Son, Jesus Christ.
Through the intercession of Saint Raphael,
Your messenger of healing,
in union with our Holy Father, Pope Benedict XVI,
and with our Bishop, Robert C. Morlino,
may we find comfort in our affliction
and the courage to proclaim
the Good News of Jesus Christ,
who lives and reigns with You and the Holy Spirit,
one God forever and ever.
Amen.
For more prayer resources visit the Office of Worship's Web page at www.straphael.org/~office_of_worship/
(Click on the link on the main page.)
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