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Being childlike: Inner wonder and thanksgiving
"From Him and through Him and for Him are all things. To him be glory forever. Amen."
Saint Paul addresses a prayer to God, praising His immense riches, deep wisdom and knowledge, and unsurpassed generosity, hoping that his readers will also come to recognize these wondrous qualities in their Creator.
Saint Paul's childlike attitude leads him to acknowledge that all comes from Providence, and that everything is directed towards Him.
21st Sunday in Ordinary Time (August 21, 2005)
Is 22:19-23
Ps 138:1-2, 2-3, 6, 8
Rom 11:33-36
Mt 16:13-20
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I believe this inner attitude of wonder and thanksgiving for God's presence in our lives is what Jesus meant when he declared that only those who accept the Kingdom of God like a child will be able to enter it.
Being childlike means that one lives his or her life with the knowledge that without God he or she can do nothing. This is the spiritual poverty of the Beatitudes that Jesus quotes as necessary for the reception of the Kingdom. Even our very relationship with God is a divine gift; only God himself can give us the opportunity to draw close to Him.
Prayer of praise helps us identify the presence of God in our everyday lives and assists us in using our temporal and spiritual goods wisely. He who is aware that all comes from God will not be overly attached to anything that passes.
Furthermore, prayer of praise leads to prayer of thanksgiving. It is not sufficient to simply "count one's blessings" but to realize that they come from above! Let us not act like the nine lepers that were healed by Christ and then left forgetting to thank Him!
May we not forget that even difficulties and trials are permitted by God to help us grow closer to Him. "Tout est grâce" (All is grace), noted Saint Thérèse of Lisieux. We should therefore thank God for all that He proposes.
Being childlike also means placing boundless trust in Providence. After all, once we notice how much the Lord has been at work in our lives, then how could we not be confident that God will provide as He has before?
With this inner disposition, we should also address all of our needs to God. The Saint of the Little Flower, who perhaps most embodied childlikeness before God, taught: "On ne
peut avoir trop de confiance dans le Bon Dieu, si puissant et miséricordieux" (One can never place too much trust in the Good Lord, (who is) so powerful and merciful).
A few years ago, I visited Famille Marie-Jeunesse, a religious community in Quebec (Canada). What struck me most about the way that this community prayed was that each of their requests would begin with the words "Thank you . . ." Thank you Lord for blessing so-and-so; thank you Holy Spirit for helping us pray . . .
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Reflection questions
In this past day/week/month, how has God manifested His riches, His wisdom, His knowledge to you? How has God been generous with you?
Start and end your prayer in thanksgiving. Be spontaneous and trusting!
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To me, this meant praying as Jesus suggested, as though we had already received the graces asked. I have since adopted this practice of thanking God in advance in my personal prayer life as I believe it to be a beautiful act of faith.
In times when prayer has been most difficult, I found that prayer of thanksgiving has helped renew my filial relationship with the Father, keep my gaze fixed on Him for whom we exist, and, like Saint Paul, let myself be captivated by God's power and majesty, as manifested in all of Creation.
Renee Anne Poulin, a University of Wisconsin-Madison graduate student, is active in St. Paul University Catholic Center as a lector and in its music ministry.
St. Paul's Web site is www.stpaulscc.org
Faith Alive!
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In a Nutshell
Our God-given dominion over the earth calls for a stewardship of service, not of reckless control.
The biblical sense of dominion over the earth prompts us to imitate God in his concern for all things in their proper goodness.
Do we humans have a responsibility to return the world to God in keeping with the way God presented it to us?
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Food for Thought
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Some Christians may have acted "in reckless disregard of the natural environment" due to their misunderstanding of what human dominion over the world means, "but it is no part of the Christian teaching about creation" and the human person's role in it "to encourage unrestrained development and possible depletion of the Earth's resources," the International Theological Commission said in a 2004 report on contemporary issues related to science and technology. The commission serves the Vatican in an advisory capacity.
Unfortunately, some charge that Christianity is partly responsible for the environmental crisis because "it has maximized the place of human beings created in the image of God to rule visible creation," the commission said. But, it added, this criticism reflects a misunderstanding of Christian theology.
Far from encouraging recklessness toward the environment, the theology of the human person, made in God's image, calls for stewardship of the world, the commission said.
It helps, said the commission, "to see our natural environment as God sees it, as the space of personal communion in which human beings, created in the image of God, must seek communion with one another and the final perfection of the visible universe."
full story
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The right kind of control to exert over the world
By Father Herbert Weber
Catholic News Service
I was walking across a college campus on my way to give a presentation. About 10 paces ahead of me was a student, complete with backpack. All of a sudden she stopped, backed up and stepped on something, turning her foot to squash it. Then she resumed her pace.
When I came to the place she had stopped, I saw a dead honeybee on the sidewalk. I exclaimed, "You killed it." She turned only to answer, "Yeah, I hate bees."
full story
Is our worldly dominion what the Bible intended?
By Father Lawrence Boadt, CSP
Catholic News Service
The first chapter of Genesis is remarkable. It describes God creating all things in a single week. In its order of events it also summarizes a key insight into the message of the whole Bible.
This chapter describes the plan of creation in God's intention: God chose each object and every natural operation in our universe as good in themselves and put them all in right relationship. Nothing created is evil. It becomes bad when an intelligent mind misuses it, and Genesis emphasizes that only humans have that capacity. We alone are made in God's image and likeness.
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Let's count the many things of creation used in worship
By Father Lawrence E. Mick
Catholic News Service
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I wrote a little book called "Liturgy and Ecology in Dialogue" (Liturgical Press) some years ago. It has been interesting to note the reactions of people who see that title for the first time. Puzzlement is a common response, along with a question: What do liturgy and ecology possibly have in common?
full story
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Copyright © 2005 Catholic News Service/U.S. Conference of Catholic Bishops
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This week's readings
Week of August 21 - 27, 2005
Sunday, Aug. 21, 2005
Reading I: Is 22:19-23
Reading II: Rom 11:33-36
Gospel: Mt 16:13-20
Monday, Aug. 22, 2005
Reading I: 1 Thes 1:1-5, 8b-10
Gospel: Mt 23:13-22
Tuesday, Aug. 23, 2005
Reading I: 1 Thes 2:1-8
Gospel: Mt 23:23-26
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Wednesday, Aug. 24, 2005
Reading I: Rev 21:9b-14
Gospel: Jn 1:45-51
Thursday, Aug. 25, 2005
Reading I: 1 Thes 3:7-13
Gospel: Mt 24:42-51
Friday, Aug. 26, 2005
Reading I: 1 Thes 4:1-8
Gospel: Mt 25:1-13
Saturday, Aug. 27, 2005
Reading I: 1 Thes 4:9-11
Gospel: Mt 25:14-30
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Pope's Prayer Intentions
August General Intention
World Youth Day. That World Youth Day may inspire in young people the desire to meet Christ and find in Him the guide of their own lives.
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August Mission Intention
Mission students in Rome. That the priests, religious, seminarians, and laity from mission countries who are completing their formation in Rome may find their stay in the "Eternal City" a time of spiritual enrichment.
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Prayer on loss of St. Raphael Cathedral
O God,
whose word is like a fire,
who spoke to your servant Moses in the burning bush and who led your people
Israel out of bondage
with a cloud by day and a pillar of fire by night:
hear your people as we call upon you both in gratitude and sorrow.
We thank you for the safety
of the Cathedral staff and parishioners,
for those who fought the fire
and for all who live and work in nearby buildings.
May this fire purify your Church in the Diocese of Madison
so that our hearts may burn with the knowledge
that your Church is built upon the bedrock of your Son, Jesus Christ.
Through the intercession of Saint Raphael,
your messenger of healing,
may we find comfort in our affliction
and the courage to continue proclaiming
the Good News of Jesus Christ, who lives and reigns with you and the Holy Spirit, one God for ever and ever.
Amen.
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