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The gift of imperfection: Allow God to transform us
After work one evening, I sat down to watch television. After flipping through channels, I decided upon one of the reality makeover programs.
Usually, I'm not interested in that kind of programming, but for some reason, that night I decided to watch. A fellow in his 40s underwent extensive cosmetic surgery. He received veneers on his teeth, liposuction, hair implants, a face lift, jaw reconstruction, and a professional haircut and shave.
Witnessing the dramatic change in the man's appearance and the joyous reaction of his
family and friends at a party in his honor, I smiled. Then I frowned. Something inside of me was not comfortable with this transformation.
27th Sunday in Ordinary Time (Oct. 3, 2004)
Habakkuk 1:2-3; 2:2-4
Psalm 95:1-2, 6-9
2 Timothy 1:6-8, 13-14
Luke 17:5-10
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As a medical student, I understand and respect plastic surgeons and their ability to remove physical disfigurements. I also understand the desire to remedy our visible faults.
Each time I look in the mirror my hair seems to grow prematurely thinner and my ears have
always stuck out more than I wish. Yet, even with this in mind, I was uncomfortable with the man's makeover because I knew that, contrary to many of his and his loved one's comments, it wouldn't solve his problems.
In today's readings we hear some hard truths about our spiritual appearance. The prophet Habbakuk laments the many examples of spiritual disfigurement he sees around him. Much like today's world, violence, ruin, misery, destruction, strife, and clamorous discord - all the result of sin - surround him.
He cries out to the Lord who answers with a command to wait and trust - something difficult for all of us who experience pain.
In the Gospel, Jesus reveals to us that our faith is smaller than a mustard seed. He adds that we are unprofitable servants; even after a hard day of work, God owes us nothing.
Clearly, these are truths essential to our understanding of what it means to be a humble follower of Christ, but fixing our eyes on our imperfections will not bring us any closer to Him.
In the second reading, St. Paul exhorts us to grow closer to God by stirring into flame the gift of God we have through the imposition of hands. Recalling that the church lays its hands upon us in many of the sacraments and that these are "visible signs of invisible grace," we feel the promise of God's help upon us; we receive the Holy Spirit.
In doing so, we allow God not to hide our weakness and our imperfections, as in a makeover, but to enter our weaknesses and imperfections in order to transform us into the powerful, loving, and self-controlled men and women his persevering love inspires us to be.
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Reflection questions
Do I truly believe that God will forgive me for my sins and help me to become a faith- filled person if I ask?
How can I improve the way I engage God and his grace through the sacraments (e.g., go to Mass 15 minutes earlier to pray)?
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Self-deprecation weakens us not only as individuals, but also as a church. Yes, we do fall and, yes, it is vitally important to understand that we are not perfect, but stopping there is not the answer.
Today, right now, wherever we are, God invites us to move beyond our faults and become the grace filled church he created us to be.
Ben Heinzen, a member of St. Paul University Center, is a first year medical student at UW-Madison.
St. Paul's Web site is www.stpaulscc.org
Faith Alive!
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In a Nutshell
Jesus taught his disciples to address God on the same intimate basis that sons and daughters address fathers.
The Our Father is a privileged means of communicating with God. It challenges Jesus' followers to trust their Father's care fully.
Jesus expects his disciples to bestow forgiveness as his Father does. In the Our Father we ask forgiveness and challenge ourselves to imitate God's forgiveness.
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What the Our Father Says: An Overview
By Father Dale Launderville, OSB
Catholic News Service
The New Testament preserves two versions of the Our Father. The shorter version in Luke 11:2-4 may be closer to the Aramaic version of the prayer that Jesus taught his disciples. The longer version in Matthew 6:9-13, containing two more petitions than the Lucan version, is the basic form of the prayer used by Christians through the centuries.
In the opening petition -- "our Father in heaven" (Matthew 6:9) or "Father" (Luke 11:2) -- Jesus instructs his disciples to address God on the same intimate basis that sons or daughters address their fathers.
full story
The Old Testament Roots of the Our Father
By Father Lawrence Boadt, CSP
Catholic News Service
The Our Father, with its emphasis on justice, mercy and forgiveness, is deeply rooted in Old Testament faith and its tradition of prayer.
In Exodus 34:5-6, God passed before Moses and allowed him to see the divine glory. God proclaimed aloud:
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Using the Bible in Prayer
By Dan Luby
Catholic News Service
In the silent circle of elderly residents, eyes are closed, voices stilled. The visiting Hospice chaplain starts the CD. Singer/songwriter Jesse Manibusan's musical prayer cascades over them: "Open my eyes, Lord, help me to see your face. Open my ears, Lord, help me to hear."
"When you open your eyes," the chaplain says, "try to see the face of Jesus on the faces of the people around you. When we begin to read and discuss the Scriptures, remember that we are hearing the voice of God."
full story
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Faith in the Marketplace
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This Week's Discussion Point:
Describe a project you undertook in a group or alone to learn more about the Bible or one of its particular sections.
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Selected Response From Readers:
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Copyright © 2004 Catholic News Service/U.S. Conference of Catholic Bishops
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This week's readings
Week of October 3 - 9, 2004
Sunday, Oct. 3, 2004
Reading I: Habakkuk 1:2-3; 2:2-4
Reading II: 2 Timothy 1:6-8, 13-14
Gospel: Luke 17:5-10
Monday, Oct. 4, 2004
Reading I: Sirach 50:1, 3-4, 6-7
Gospel: Matthew 11:25-30
Tuesday, Oct. 5, 2004
Reading I: Galatians 1:13-24
Gospel: Luke 10:38-42
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Wednesday, Oct. 6, 2004
Reading I: Galatians 2:1-2, 7-14
Gospel: Luke 11:1-4
Thursday, Oct. 7, 2004
Reading I: Acts 1:12-14
Gospel: Luke 1:26-38
Friday, Oct. 8, 2004
Reading I: Galatians 3:7-14
Gospel: Luke 11:15-26
Saturday, Oct. 9, 2004
Reading I: Galatians 3:22-29
Gospel: Luke 11:27-28
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Pope's Prayer Intentions
September General Intention
Old people, an asset for the society: That old people may be considered an asset for the spiritual and human growth of society.
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September Mission Intention
Growth and development of the ecclesial communities in Africa: That in Africa a true brotherly cooperation may develop among all those who work for the growth and development of ecclesial communities.
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