Mailbag
Pope does not tell us how to voteTo the editor: What's all this balderdash about the pope trying to tell me and certain politicians how to vote? I'm 69, and he's never told me how to vote. The pope does tell me (and other Catholics) how to be a Catholic in good standing. I can't put a sign in my front yard saying, "Vote for so and so who's for abortion." Catholics don't do that. Someone else can. It's a free nation. But the pope doesn't tell me not to; I believe it's wrong. Catholics who want to promote abortion, euthanasia, or gay marriage can easily do that by changing to a faith that allows these. Catholics don't. I don't believe the pope will be all that hurt by someone changing faiths because of beliefs contrary to our faith. It's not separation of church and state. My church says abortion is wrong; we don't condemn the people, just the procedure. My church also says I must obey the government and its laws. Therefore, although I was a Catholic policeman, I observed the church law and didn't promote abortion. However, abortion is legal and I had to abide by that law. As a Wisconsin voter, I voted for pro-life legislators and opposed pro-abortion legislators. Neither the governor nor the pope contacted me about this right. Catholics are one billion strong and 2,000 years old. The pope has enough problems with his children without trying to tell Don how to vote. Nor any politician. If you're Catholic like me, you don't run for governmental office and then help legislate, promote, and support things against Catholic values. We're all sinners, but please pick your sin carefully. Life is fragile and wonderful. Donald J. Eckert, Janesville Weigel 're-inventing' St. AugustineTo the editor: One would think that the purpose of the representative of the Ethics and Public Policy Center would be to clarify U.S. policy, both foreign and domestic, and put it in layman's terms so that we can all understand it. George Weigel, in his June 24th column, has not only succeeded in confusing the issue, but has gone beyond the pale in his latest attempt in defining ethics and, in doing, broken new ground. Actually, he hasn't broken new ground so much as he has dug up old dirt. When I was a student in high school, my social studies teacher, Fr. Schlenker, drummed into us that despite all of the rosy promises that totalitarianism had to offer, "might does not make right" and "the end does not justify the means." Now we have George Weigel "re-inventing" St. Augustine in an attempt to justify an unjust war because the result would be desirable. Mr. Weigel has been apologist for the Bush administration since before the Iraq War began. He has put forth one justification after another and we have seen them all melt away. It is not surprising, then, that he is now resorting to these tactics to further his views. His treatises are not worthy of print on the pages of the Catholic Herald. Jerome Joyce, Madison Protecting innocent lives a priorityTo the editor: God's law, in the Fifth Commandment, is very clear about taking innocent human life. No matter how good or important other issues are, protecting innocent human lives must take precedence. This is the single most important issue facing voters -- not only Catholics, but the entire electorate. How dare do we who call ourselves Catholics vote for anyone who supports abortion? Can we afford another anti-Christian government? If Catholics would vote in line with God's law, pro-abortionists would not win. Your vote will make a difference. Should we vote God's way or make our own political choices? William J. Coady, Springfield, Ill.
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